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Mark 6:11 And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them. 

Matthew 10:14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.

The Jews taught that the dust of the Gentiles was impure & was to be shaken off. It was a significant act, denoting that they regarded them as impure, profane, & paganish & that they declined any further connection with them. 

They considered themselves defiled by the dust of a heathen country. A heathen country was also seen regarding death or a grave. You're defiled by contact. If a spot of heathen dust had touched an offering, it must at once be burnt. 

The apostles were not only to leave the house or city which should refuse to receive them but it was considered & treated as if it were heathen. All contact with such must be avoided.

The Jews thought the land was so peculiarly holy, that when they came home from any heathen country, they stopped at the borders & shook or wiped off the dust of it from their feet, that the holy land might not be polluted with it. Jews who had rejected the gospel were no longer holy but on the level with the heathens & idolaters.

The way this Scripture has been used, and I've done it myself until further digging, was that if someone rejects the Word, you shake the dust off your feet, put your nose in the air & walk away thinking you've done your duty. When the Lord first presented the laws to Israel, there were many things that He felt defiled them & gave instructions on what to do. The heathen nations was one of them. Over the years, the priests began to put their own twists on most of these laws which made it impossible for anyone to follow them. So, this statement is pretty much in their face. It's Sarcasm. Jesus told them if His own chosen people rejected Him, shake the dust off. I'm sure this ruffled many Jewish feathers. From what I've gathered, He only meant this for the Jews. He had given them plenty of chances & opportunities & time & again, they turned away. So, the disciples were left as judges to call a home worthy or not.

Jesus laid down the stipulations that would apply to the immediate mission He was sending His followers out two-by-two to carry out. They were to travel light and unencumbered, depend on others’ hospitality for their daily provisions, and not stay long with any who remain unresponsive to their message. They were to limit their mission to Jewish territories and communities. As God’s chosen people, the Jews had the right and the privilege of hearing and responding to this latest and fullest revelation from God before the rest of the world did.

I copied these next 2 paragraphs from BibleGateway:

In an initial but decisive withdrawal from the Jews, Paul and Barnabas set forth the divine priority of Christian mission: "to the Jew first." Although Paul consistently spoke of himself as "apostle to the Gentiles" (Rom 11:13; 15:16; Gal 1:16; 2:9), his mission was always to be carried out by going to "the Jew first" (Rom 1:16-17). This priority was a matter of theological necessity, and it applies to the conduct of Christian mission today. We must make sure Jews are not overlooked but are a priority in any evangelistic thrust into an unreached-peoples area.

The Jews' rejection of the gospel was a decision to judge themselves unfit for eternal life, the life of the age to come (compare 5:20; 11:18; 13:40-41, 48). Because of this and the Lord Jesus' mandate (Lk 24:47; Acts 1:8), Paul now turns to direct his preaching completely to the Gentiles. He finds his warrant in Isaiah 49:6, the Father's command to the Servant-Messiah. The Gentile mission is not "plan B." The declaration and quotation comfort Theophilus (and us as well) by asserting that the Gentile mission was part of God's original intent. Acts 13-IVP New Testament Commentaries.

This Scripture was for that very moment in time. I think we need to be careful about who we shake our feet off at. You don't want to put yourself in the place of God as Judge & Jury. I pray that if any one of you ever speak to my loved ones, you would NEVER kick the dust off of your feet & be done. I refuse to accept that my young'un has chosen the world & he'll never change. I pray I would do the same for you. I think it's dangerous to pick & choose who we should reach for the Lord & who we feel is no longer worthy. That's a dangerous decision on our behalf. We're choosing who should hear & who should not. As long as I have breath, I pray I would never be finished sharing the Word regardless of whether it is received as I think it should be or not. I get aggravated when others don't want to hear the Truth but should I quit? I think not. Should I be the one to determine if I should quit? Again, I think not. I leave that decision up to the Lord. If He tells me to move on, so be it. He's not led me to stop yet. I always pray that maybe just that little som'in som'in I say will hit a light bulb in their head. But, until then, I'll continue running the race set out before me. Jesus Himself never quit with Judas & he walked with the Savior daily but He never stopped.

I do think there are times we have to walk away until led further but I wouldn't shake the dust off as if they were no longer deserving. What are your feelings toward walking off?

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Matthew 10

 

5These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6Go rather to the lost sheep of Israel. 7As you go, preach this message: ‘The kingdom of heaven is near.’ 8Heal the sick, raise the dead, cleanse those who have leprosy,b drive out demons. Freely you have received, freely give. 9Do not take along any gold or silver or copper in your belts; 10take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.

11“Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. 12As you enter the home, give it your greeting. 13If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town. 15I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. 16I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.

 

The injunctions which Matthew has hitherto related had no farther reference than to that former expedition or commission, which was to be terminated in a few days. But now Christ proceeds farther, and prepares them for a future period, by informing them, that they were not merely chosen for that brief exercise of preaching, but that an office of greater difficulty and of far higher importance awaited them. Though they were not immediately brought into those contests of which Christ speaks, yet it was advantageous for them to have previous warning, that any uneasiness which they might then suffer might be known to be a sort of preparative for a fiercer warfare to which they had been destined. It was no doubt true in reference to the first mission, that the apostles were like sheep in the midst of wolves: but as the Lord spared their weakness, and restrained the cruelty of the wolves from doing them any injury, these words properly relate to a subsequent period, when the Lord treated them more harshly. Before his resurrection, while the bridegroom was present, they were treated, so to speak, like guests at a marriage: but after the departure of the bridegroom, that softness and gentleness ceased, and they were reduced to such hardships as made them aware, that there were good reasons why they had been early furnished with those arms.

 

Perhaps, too, Matthew may have collected into one passage discourses which were delivered at different times: for Luke, as we shall afterwards see, (10:17) relates that the same things were said to the seventy disciples, who were placed in the room of the apostles. One thing is beyond dispute: These words did not merely foretell the consequences of that journey which they were now commencing, but gave them warning as to the whole course of their apostleship.

 

14. And whoever will not receive you. This awful threatening of punishment against the despisers of the gospel was intended to animate his disciples, that they might not be retarded by the ingratitude of the world. He directs the apostles, indeed, what he wishes them to do if they meet with despisers. But his principal design was that, wherever their doctrine was rejected, their well-founded grief and distress might be relieved by consolation, that they might not fail in the middle of their course. And we see how Paul, relying on this consolation, boldly sets at naught all the obstinacy of men, moves on steadily in the midst of hindrances, and boasts that he is a sweet savor to God, though he is the savor of death to them that perish, (2 Corinthians 2:15,16.)

 

Now, this passage shows in what estimation the Lord holds his gospel, and, indeed, as it is an inestimable treasure, they are chargeable with base ingratitude who refuse it when offered to them. Besides, it is the scepter of his kingdom, and therefore cannot be rejected without treating him with open contempt.

Shake off the dust As the Lord here recommends the doctrine of the gospel, that all may receive it with reverence, and terrifies rebels by threatening severe punishment, so he enjoins the apostles to proclaim the vengeance which he threatens. But this they cannot do, unless they burn with very ardent zeal to make known the doctrines which they preach. We must therefore hold that no man is qualified to become a teacher of heavenly doctrine, unless his feelings respecting it be such, that he is distressed and agonized when it is treated with contempt.

 

To shake off the dust from the feet was probably a custom then prevalent in Judea, as a sign of execration; and was intended to declare that the inhabitants of the place were so polluted, that the very ground on which they trod was infected. That it was an ordinary custom I conjecture from our Lord's manner of speaking of it as a thing well known. This form of execration confirms still more what I lately mentioned, that no crime is more offensive to God than contempt of his word: for he does not enjoin them to make use of so solemn a mode in expressing their detestation of adulterers, or murderers, or any description of malefactors.

 

Verily, I say to you That they may not imagine this to be an idle bugbear, [578] Christ declares that those who reject the gospel, will receive more severe punishment than the inhabitants of Sodom. Some view the word judgment as referring to the destruction of Jerusalem. But this is foreign to our Lord's intention: for it must be understood as referring to the general judgment, in which both must give their account, that there may be a comparison of the punishments. Christ mentioned Sodom rather than other cities, not only because it went beyond them all in flagitious crimes, but because God destroyed it in an extraordinary manner, that it might serve as an example to all ages, and that its very name might be held in abomination. And we need not wonder if Christ declares that they will be treated less severely than those who refuse to hear the gospel. When men deny the authority of Him who made and formed them, when they refuse to listen to his voice, nay, reject disdainfully his gentle invitations, and withhold the confidence which is due to his gracious promises, such impiety is the utmost accumulation, as it were, of all crimes. But if the rejection of that obscure preaching was followed by such dreadful vengeance, how awful must be the punishment that awaits those who reject Christ when he speaks openly! Again, if God punishes so severely the despisers of the word, what shall become of furious enemies who, by blasphemies and a venomous tongue, oppose the gospel, or cruelly persecute it by fire and sword? Calvin

 

Thank you for this copy & pasted article fromhttp://www.ccel.org/ccel/calvin/comment3/comm_vol31/htm/ix.lxxxv.htm

However, the wording in which this site used goes straight over my head. I'm not understanding a word he's saying. 

 

You are welcome sister Tammy,

 

I love Calvin's work as well as Spurgeon's and many others who have blessed the church through its history. Their writings do use the English of their time, which posses a challenge for many. Some of the words that were used then are no longer use now or have a different meaning today. 

 

If/when I get a chance I will try to break it down a bit, but what brother Calvin, which I agree with, is basically saying is that what Jesus told the disciples in the verses in question, pertained to that time and that mission, but it did have applications for their work in general. I do not think that the admonitions of our Lord where just for that mission.

 

As you go, preach this message: ‘The kingdom of heaven is near.’ 8Heal the sick, raise the dead, cleanse those who have leprosy,b drive out demons.

 

Were the above instructions for the Jews only, I don't think so, so what makes us think that:

 

14If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town."

 

were intended only for that particular mission?

 

Blessings beloved

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